Phenomenology
There is no straightforward definition for bracketing, because how we address this subjectivity also depends on the orientation we adopt when conducting research. Most broadly, qualitative researchers can exist on a continuum defined by two approaches to phenomenology, or ways of looking at and interpreting the social world.
Transcendental phenomenology
On the objective side of this continuum, a transcendental approach, in simple terms, asks researchers to look at the world from a sterile lens, like an alien visiting a new world. The goal is to avoid bringing any preconceived judgment of the subject they are examining and to focus on the core essence of the social and cultural practices and customs they observe.
The reasons for this approach stem from a desire to capture how the social world is perceived at the moment of consciousness before any personal beliefs inform and transform how social phenomena are understood. Transcendental phenomenology thus looks for a description of events and practices that are as free of biases as possible.
Interpretive phenomenology
Some researchers look at the challenges presented by transcendental phenomenology and consider them to be all but impossible to meet. After all, ignoring any preconception about a research context, let alone ignoring all preconceptions, seems to be an unrealistic objective.
Indeed, those who take a
grounded theory approach, where all
data analysis arises from the researcher's
interpretation of the data alone, find it more feasible to fully account for, rather than completely disregard, the thought processes that govern the analytical lens of the researcher.
Rather than try to define a research participant's intended meaning, those who take an interpretive approach to understanding phenomena examine how people make sense of the world around them. The goal of an interpretive approach, then, is to view the interaction between a person's subjectivities and the phenomenon that the inquiry focuses on.